Sunday, August 23, 2009

Listen to the CLC Gets Grizzly Tuesday, Aug. 25 for a Wrap-Up of the Liberty Ride

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Join us this Tuesday evening, August 25 at 7pm CDT / 8pm EDT / 6pm MDT / 5pm PDT


on the Constitutional Liberty Coalition Gets Grizzly!


on Blog Talk Radio



This week, we will have Liberty Rider Michael Maresco as our guest for the full hour to review his Ride for Honesty.

Michael spent over two months this summer riding a bike across the country, starting at the Statue of Liberty and ending at Alcatraz Prison to symbolize freedom to fascism.





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But Michael's trip had other purposes, several of which he would like to see continued even though his ride is over.


To listen to the show, just click on the icon below.





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If you have questions for Michael, the call in number for the show is 646-915-9997.






Saturday, August 22, 2009

When Socialists Are in Power, Expect Tyranny

Vladimir Ilyich LeninImage via Wikipedia

When Socialists Are in Power, Expect Tyranny
Written by Dr. Samuel L. Blumenfeld
July 2009

There are three kinds of organizations that require coercion for their
successful function: governments, utopians, and criminals. Because the
Founding Fathers understood the coercive power of government, they
crafted a Constitution that gave our government limited powers so that
Americans could exercise and enjoy a maximum of individual freedom.
Thus, for most of our history Americans have considered their
government to be a benign force, securing the God-given unalienable
rights of the American people.


But our system has been under the assault of socialists for over a
century. Socialists, by definition, are utopians. But voluntary
utopianism has always failed, because most people cannot live up to the
utopian ideals which require self-abnegation to the extreme. The only
utopian societies that survive for any length of time are those that
use force to get the people to comply with the utopia's dictates. That
is how Lenin and Stalin were able to maintain utopian communism in
Russia: through the brute force of terror and dictatorship. But even
that failed after 75 years of unadulterated tyranny.

What the
socialist thugs in Washington are now trying to do is pass as many laws
as possible, in order to impose as quickly as possible, a coercive
system of government that will end individual freedom and create the
infrastructure of a socialist system. This is being done as speedily as
possible, so that the new system will be in place before the American
people begin to understand what hit them. That is why the legislators
are not even being given the time to read the mammoth thousand-page
bills presented to Congress , because if they actually read them,
they’d probably vote against them.

Criminals and utopians are
attracted to governments because they know that that is where legal
coercion lies. Criminals may kidnap one or several people in order to
gain ransom money. But utopian socialists must kidnap an entire nation
in order to succeed in their quest for total power. Since we know that
communists and socialists cannot create a productive economy, they must
deceive the electorate into believing that what they will produce is
equality in paradise, such as they have in Cuba: free medical care and
free education and equality of poverty and enslavement.

While
the liberals and socialists are celebrating the supposed demise of
free-market capitalism, the world knows that socialist societies
produce economic stagnation, unemployment, and food shortages. But a
generation of young Americans, educated to believe that socialism is
good and capitalism is evil, will be easily convinced that poverty is
good and wealth immoral, just as they believe that man is causing
global warming even though we are experiencing some of the coolest
springs and summers on record.

This is simply mass hypnosis in
action, in which people prefer to believe a celebrated authority like
Al Gore rather than their own senses. And there is no doubt that the
liberal mass media has succumbed to the same mass hypnosis and is on
its knees worshipping the new messiah in the White House.

John
Dewey, the master strategist of the socialist movement, wrote in 1898:
“Change must come gradually. To force it unduly would compromise its
final success by favoring a violent reaction.” Taking a page out of the
Fabian Socialist handbook, Dewey knew that gradualism was the only way
to deceive Americans into giving up their individual freedoms. The
Fabians had stressed the need for patience while they undermined the
system. Fabian Tract No. 1 described that strategy in these words:

“For
the right moment you must wait, as Fabius did most patiently when
warring against Hannibal, though many censured his delays; but when the
time comes, you must strike hard, as Fabius did, or your waiting will
be in vain and fruitless.”
And that is why the Obama administration
is “striking hard,” while Obama has the power to move Congress in the
direction he wants it to go. In 2010, he may lose that precious
Democratic majority, and then the socialist opportunity will be lost.

And
in case you’ve forgotten what socialists really want, in 1887 the
Fabian Society openly published its credo to which every member was
obliged to subscribe:

“The Fabian Society consists of
Socialists….It aims at the reorganization of society by the
emancipation of land and Industrial Capital from individual and class
ownership, and the vesting of them in the community for the general
benefit….The Society accordingly works for the extinction of private
property in land. The Society further works for the transfer to the
Community of such Industrial Capital as can conveniently be handled
socially. For the attainment of these ends the Fabian Society looks to
the spread of Socialist opinions, and the social and political
consequent thereon.”

American socialists are generally Marxists
who prefer violent revolution to the gradualism of the Fabians, but
they have realized over the years that such a revolution is impossible
in America and thus have followed Dewey’s strategy. The election of
2008 finally gave them the victory they had wanted for over 100 years.

Today,
the American people are in a state of mass confusion. Economic turmoil
has thrown them off-balance. Gas prices go up and down. There is
confusion of apparent inflation and deflation at the same time. Credit
card debt is at an all-time high. House foreclosures are taking their
toll on thousands of families. Meanwhile, the Obama administration is
piling up debt in the trillions of dollars. And a sclerotic socialist
system will only make things worse.

We wonder what will be left after the socialists in Washington have done their work. Stay tuned.


Dr. Samuel L. Blumenfeld is the author of nine books on education including NEA: Trojan Horse in American Education, The Whole Language/OBE Fraud, and The Victims of Dick & Jane and Other Essays. Of NEA: Trojan Horse in American Education,
former U.S. Senator Steve Symms of Idaho said: “Every so often a book
is written that can change the thinking of a nation. This book is one
of them.” Mr. Blumenfeld’s columns have appeared in such diverse
publications as Reason, The New American, The Chalcedon Report, Insight, Education Digest, Vital Speeches, WorldNetDaily, and others.





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Friday, August 21, 2009

I Pledge Allegience...

JohnDickinson, American lawyer and politicianImage via Wikipedia
The Standards of Our Standard
Written by Joe Wolverton
June 2009
FlagOn our first day in school, most of us stood beside our desk, put our little hand over our heart, and repeated (with varying degrees of accuracy) the words we know as the Pledge of Allegiance. As with anything we repeat daily and mostly from rote, we lose focus of the individual words and the deeper meaning behind them.
If you re-read the beginning phrase of the Pledge of Allegiance, however, you notice that the first vow of loyalty made is to the flag and secondarily to the republic for which it stands. The Pledge of Allegiance is our most basic and fundamental oath of fidelity, and accordingly the order of the words reveal much of the priority and reverence we ascribe to our national banner.

The flag of the United States of America is known by a few nicknames: Old Glory, the Stars and Stripes, and the Star-Spangled Banner. The history of our flag will not be set forth herein, as the story, what is reliably known of it, is described skillfully by John White in his article written for THE NEW AMERICAN entitled, The American Flag. In that engaging article, White lists “the national standard” as one of the sobriquets by which our flag is known. There is much to be learned from that moniker, perhaps more than any of the others, in fact.

Our National Ideals
The word “standard” has many meanings. In the Oxford Dictionary, the first definition given is “object or quality or measure serving as a basis or example or principle by which others are judged.” The third definition is “a distinctive flag.” The marriage of these two definitions reveals much of the truer, more profound significance to be found not only in the flag of the United States of America, but in every national flag and the various supranational and organizational flags around which we rally.

According to the Center for Immigration Studies, approximately 2.5 million people immigrate to the United States each year. One is hopeful that every one of these people comes hoping to make themselves better and make America better at the same time. We also hope that everyone coming to the United States recognizes the standards our ancestors have set for being worthy to stand under our noble colors. As the old saying goes, “If you don’t stand for something, you’ll fall for anything.” The flag of America is a standard by which all who live under her chose to gather beneath, as far-flung soldiers once looked around the battlefield to know where they could recur for succor, support, kinship, and protection. The pertinent inquiry is, therefore, what does the flag stand for? What are the standards of our standard? And, consequently, what are the standards associated with the other flags under which we live?

Colors, Connotations, and Commitments
As set forth in the above-referenced article by John White, each of the three colors of our national banner has specific symbolism: the red stands for hardiness and valor; the white stands for purity and innocence; and the blue stands for vigilance, perseverance, and justice. These are noble, virtuous, and timeless principles that merit the admiration and emulation of everyone living under the flag. Regardless of where one is born (and, inarguably, there is a rightfully powerful affinity for the land of one’s nativity), many if not most men and women in the Western world choose the place where they live. If America is to remain the “shining city on a hill,” then it is imperative that we retain our unique national character and demonstrably revere and actively promote the standards as embodied in the waving symbol of our nation.

Apart from the meaning listed above, the color blue in the flag of the United States and other countries has been said to represent unity. There is much of value in that interpretation, as well. We as a nation will live and die by the strength of the tie that binds us together. In 1768, John Dickinson, one of the most worthy patriots enshrined in the pantheon of American Founding Fathers, wrote the following timeless words in his poem, “The Liberty Song”: “Then join hand in hand, brave Americans all! By uniting we stand, by dividing we fall!” These words are as true and pertinent today as they were when written. We must unite as “Americans all” regardless of ancestry and personal prejudices. If we are to overcome the challenges of an increasingly despotic government and a systematic and steady surrender of sovereignty, then we must set aside all methods and monikers of division. We must drop the hyphens and address ourselves as Americans: first, last, and always. If we do not heed the call of Dickinson and others who have similarly warned us, then we will fall victim to the counter-maxim of “divide and conquer.” We must wisely and warily beware of and shun all those who would for whatever purpose and of whatever party seek to separate, segregate, or alienate those blessed enough to be called Americans. There is to be one nation, under God, with liberty and justice for all.

Despite the freedom of movement enjoyed by most Americans and other Westerners, there are some flags we are obliged to live under, even though we did not or would not personally choose to do so. These supranational organizations always adopt flags, which is another testament of the power and primacy given to the concept of an identifying banner. Just as the history of the design and adoption of the flag of the United States illuminates the ideals of “the republic for which it stands,” the back-story of the flag of one of these multi-national groups should be similarly enlightening and revelatory. The predominant supranational institution is the United Nations.

The flag of the United Nations was designed by a committee in 1945. According to an article in the New York Times on the history of the UN seal, the logo consisted of a world map surrounded by two olive branches and was designed by Donal McLaughlin. The color blue was meant to represent “the opposite of red — the war color.” The olive branch is the nearly universally recognized symbol for peace since the glory days of the ancient Greek and Roman republics. While the inclusion of an olive branch on the flag of the United Nations is commendable, there has been little of peace and much of war since its founding in 1945. The purported standards of this standard have been ignored routinely and ruthlessly from the first until the present day. Indeed, it is shocking to think of the hundreds of thousands of soldiers and civilians who have died as a result of the mindless meddling and mismanaged martial atrocities perpetrated under the blue (peaceful?) banner of the United Nations.

Incidentally, as for blue being the opposite of red, that is chromatologically incorrect. In most color wheels, green is the opposite of red. Not that this is very significant, but it does represent the brand of baseless misrepresentation that is typical of many of the more important decisions of the United Nations. Red is, it must be admitted, traditionally associated with Mars, the Roman god of war. However, as noted above with regard to the flag of the United States, the color red has other, more peaceful and admirable connotations, as well. Moreover, in the famous tricoleur of France, the red color is said to symbolize the nobility, one of the three traditional estates of the Ancient Regime. And in the flag of the United Kingdom (the Union Jack), the color red represents the blood of Christ as the central element of the cross of St. George, the patron saint of England and an early Christian martyr. Even a cursory study of the history and legacy of the United Nations would reveal why such sacred connotations would never be considered.

The Legacy of Loyalty
Finally, there is much to admire and to inspire in the flag of the United States. It has been the symbol of our country for over 250 years, and it is the ensign of hope and beacon of liberty for millions of immigrants past, present, and future. While many of those who live within its protective shadow are not Americans by birth, they have come here seeking the peace and well-being that are symbolized by its distinctive design. Accordingly, there are rights and responsibilities associated with living in the United States and the proper exercise and acceptance of the same will ennoble and exalt all those blessed to live and work beneath those glorious and steadfast stars and stripes. From the moment of its adoption in 1777, the red, white, and blue of the American flag stood for very particular and praiseworthy traits, and if those estimable qualities of valor, purity, and justice are to persist and hold sway from sea to shining sea, then all who dwell between those shores, if they wish to prosper, must recognize, respect, and demand adherence to, the lofty and exemplary standards of our standard.





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Thursday, August 20, 2009

The Bielski Forest

The Bielski Forest
Written by Y. Eric Bell
26 June 2009
When Germany invaded Poland in WWII, the Polish Jews that the Germans did not immediately kill were jammed in ghettos, there to await their execution by the Nazi SS. Though the ghettos were closely guarded to prevent the escape of Jews, some Jews risked facing an immediate date with a firing squad and escaped. For the escapees, sanctuary of a sort often lay just a short distance from the ghettos — in the forests of Poland.

In the forests, Jewish partisan groups operated, evading and attacking the German occupiers. But if escapees from the ghettos thought the forests and its denizens assured them of safety, they were wrong. The dangers of the forest were many: Germans, local collaborators, suspicious Russian troops, cold, disease, starvation, and even physical abuse from their own comrades. These are the stories of a partisan commander and a female partisan.

Genesis of a Partisan Commander

Yehuda Bielski knew precisely what he had to do. And he realized he had to act very quickly if he was to live.

Yehuda was a Jew trapped in the Novogrudek ghetto in Byelorussia during the summer of 1941. It became apparent to him that surviving a third “selection” — the process by which Hitler’s storm troopers (SS) decided which Jews lived or died — was unlikely. He refused to follow in the footsteps of family, friends, and neighbors who had taken the Third Reich’s one-way truck ride to the massacre pits outside Novogrudek, where Jews lay by the thousands side by side.

Yehuda knew that somewhere beyond the horizon of the barbed wire and wooden fences of the closely guarded ghetto was a refuge. Densely packed giant trees, wild vegetation, and dangerous swamps in the Byelorussian forest offered concealment from the Germans and their collaborators.

Yehuda’s war with Germany actually began two years earlier on September 1, 1939 when, as an officer in the Polish army, he defended his country on the western front.

Yehuda Bielski

Germany’s blitzkrieg left western Poland under German control within a month and sealed the fate of every Polish Jew under German occupation. Following Poland’s capitulation, a wounded Yehuda carefully maneuvered his way back into Soviet-occupied Eastern Poland, the area absorbed by Stalin as his spoils of the Molotov/Ribbentrop non-aggression pact.

On June 22, 1941, Operation Barbarossa shattered the temporary peace between Germany and the Soviet Union. The Wehrmacht (German army) and SS crossed the Russian/German demarcation border in Poland with two objectives: kill every Jew the Wehrmacht and SS could find and take Moscow as soon as possible. On the way to the Russian capitol, Germany reduced villages to rubble and ash, and massacred Jews or resettled them in squalid urban ghettos transformed into vast open-air prisons.

By early July the Wehrmacht took Novogrudek and converted it into two ghettos. Captive Jews were required to identify themselves by wearing the Star of David on their clothing and were stripped of their citizenship. All their money, property, and valuables were confiscated. In Novogrudek, Yehuda saw it all firsthand.

The world he had known as a child and young man had changed catastrophically. He had grown up with six siblings in this vibrant city where his father had been a successful glazier. He was educated in the city, and was also an athlete, played the violin and guitar, and became a noted ballroom dancer.

He spoke several languages, including Polish, Russian, Hebrew, and Yiddish. His skills, talents, and sophistication had been crucial in his becoming a Polish officer, and would now be pivotal for his survival.

By the end of July, the SS was in charge in Novogrudek. Selections occurred daily. The massacre of Jews was an SS priority. Certain that his time was up, Yehuda planned his life-or-death escape.

Set to flee, Yehuda received a letter delivered by a Christian friend, Konstantin Koslovsky, who had access to the ghetto:

Dear Yehuda,

We are hiding in the forest and we do not plan to submit to the Germans. Bring your wife, a few good men and we will build something together. Please do not hesitate. I hope to see you soon in the forest.

Your cousin, Tuvia

His older first cousin Tuvia, who was hiding in the forest with his three brothers and sister (all raised in a tiny nearby village) and about a dozen others, needed Yehuda’s expertise.

Yehuda quickly assembled a group of nine and led them to the fence surrounding the tightly guarded ghetto. They made a hole in the wood boards through which they crawled onto an open field and made it into the forest where Yehuda soon met up with his Bielski cousins.

One quick glance by the former officer revealed that the group was undisciplined and disorganized. Journalist Peter Duffy in his book The Bielski Brothers picks it up from there: “Soon after the arrival of the new members, a meeting was convened to discuss the group’s expansion.... Yehuda Bielski rose to speak. ‘We have come here into the forest, my dear ones, not to eat and drink, and enjoy ourselves,’ he said. ‘We have come here, every one of us, to stay alive.’ He then outlined a simple plan that pleased everyone: The goal is to find more weapons and strike at the invaders.... ‘We must choose a commander and give our unit a name,’ he continued.”

Yehuda then nominated Tuvia as head commander. The reason: the leader would have to do business with the Soviets and the treacherous NKVD (Stalin’s secret police) — which Yehuda had to avoid at all costs. Stalin, fearing that Polish officers would galvanize resistance against his takeover of Poland, had ordered them to be shot on sight.

Tuvia, 36, was enthused with his new leadership role. His 30-year-old brother Zus, whom Yehuda considered “a drinker who, when he was out of control with weapons, could be very dangerous,” was not happy. As a result, the two brothers’ bickering, reportedly begun before Tuvia assumed command, soon intensified.

Tuvia’s plan was to allow any Jew to join the Bielski partisans. Zus wanted to keep the group small, turning away Jews who escaped death in search of life. They also disagreed on the purpose of the camp. Tuvia wanted the group to be noncombative, avoiding contact with the Germans and locals in order to have the best chance of surviving. His brother insisted on doing battle with the enemy.

Zus eventually got his wish. He became the deputy commander of Ordzhonikidze, a Red Army/NKVD-controlled partisan unit that fought fearlessly and carried out acts of sabotage against the Germans. But as a result, the Poles saw him as their enemy for allying himself with the hated Soviet occupiers. Zus returned to the Bielskis in the waning days of the war.

The Bielski family group evolved into a fighting/family camp with an ever-growing community of escapees from ghettos and German roundups. Young and old, married and single, even orphaned children, were welcomed.

Commanding the Bielski partisans was an all-consuming responsibility. From the start, the partisans had to acquire weapons in order to defend the camp from the Germans and their collaborators. The partisans also needed food, medication, and especially clothing to overcome the brutal winters in the Byelorussian forest. If these necessities could not be purchased, armed partisans raided villages for their needs.

Yehuda Bielski

The partisans also obtained clothing from dead Russian and German soldiers. Uniforms provided warmth, but the German uniforms in particular proved to be valuable disguises for the partisans in their missions to obtain supplies.

Tuvia had challenges to his leadership, from his brother Zus as well as from other partisans. Insurrections could put the survival of the entire group in jeopardy.

Dealing with the Russians and the NKVD was especially tricky. Tuvia, who was not a communist, managed to convince the Russians that his partisans were not a threat to Stalin. As a result, the Russians airlifted supplies, including automatic weapons, into the camp. His relationship with the Soviets also enabled him to shield Yehuda from the NKVD.

Other Jews throughout Eastern Europe also hid from the Nazis in the forests. They too created family and partisan camps. The groups had much in common. Most of these Jews grew up in proximity to the forest where they would hide; they were familiar with the terrain and knew many of the locals, some of whom they could ask for help or understood to avoid.

The groups shared many challenges. They all needed weapons, food, clothing, medications, and other supplies. Women had special problems to overcome, from hygiene to pregnancy. The unique needs of children and the elderly presented extreme challenges. Religious members had to adjust to life without traditional dietary restrictions.

However, what distinguished one group from another was its leadership. The seclusion of the lawless forest meant that morality was subject to the decency or indecency of the camp’s Lola Hudescommanders. “The forest life changed no one,” observed Yehuda. “If a person was decent before the war, no matter what the situation in the woods, that person would behave properly. If the person was a low life before the war, he was a low life in the forest too. But in the woods he could take more advantage and get away with it.” Lola Hudes Bell, a member of four partisan groups including the Bielski partisans, agreed. “The woods had absolutely no effect on peoples’ values,” she recalled. “Fine people before the war would share their only slice of bread. A scoundrel before the war, who after a mission returned to our partisan camp with a whole loaf of bread, wouldn’t offer a hungry person even a crumb.”

The most effective of all the partisan bands were the Bielski partisans of Byelorussia; no other group could claim to have saved over 1,200 Jews (Tuvia’s estimate) while losing only about 50 of its members. No group received such extraordinary fame as fearless fighters and rescuers. And no leadership was more controversial for its being connected to alleged war crimes against locals.

To this day, the Bielski name evokes strong emotions. Some Jews compare Tuvia to Moses for ordering his partisans to rescue them. And they laud his absolute determination in sheltering them and facilitating their survival against overwhelming odds. Some acknowledge with gratitude the protection Tuvia provided while at the same time recalling that his generosity could come at a price. Others remember Tuvia and Zus as absolute potentates who took advantage of women, and who as judge, jury, and executioner, decided the life and death of other Jews. And some survivors, remaining fearful of the tempestuous Bielski brothers, chose to have seen nothing, heard nothing, and known nothing.

Genesis of a Female Partisan

While the Bielski partisans were expanding their base, Lola Hudes was planning her escape from the nearby Stolpce ghetto.

Lola had come a long way to Byelorussia from her comfortable life in Lodz, Poland. Her father and oldest brother were importers. Another brother was a journalist and the third a student. One sister taught Polish and the other was a mother of three children.

Lola’s plans to attend university in France came to an abrupt halt when the Germans arrived in September 1939, renaming the German-speaking city Litzmannstadt. She soon fled east. Her fluency in German and Polish were instrumental during her journey on German military transport trains and later on foot into the Russian-occupied city of Stolpce in Byelorussia.

Safe for a short while, Lola was thrust back into the war by Operation Barbarossa. Stolpce soon became a German-occupied ghetto, and she was selected to work directly for the kommandant, thereby avoiding the massacre pits. Her language skills, including Russian, made her valuable as a translator and typist. Although working for the kommandant gave Lola some privileges and access to many areas forbidden to others, she understood that neither her duties nor the trust of the kommandant could earn her a pass from an eventual spot in a mass grave. Returning under guard every evening after her work at headquarters to a diminishing population in the ghetto convinced Lola that her luck would soon run out. She had only one option left.

“As I was planning my escape, Jakob and his brother Raffi [two young Jewish men] stopped by,” Lola recalled in her memoir One Came Back.

They had an escape plan and wanted to include me.… Raffi told me what he wanted.

“Lola, you have a pass that can get you to where the guns are kept. We need them when we will be hiding in the woods,” he said. “Are you out of your mind?” I asked. “You expect me to just walk into the room where the weapons are kept, take guns and bullets, hide them on me, and then with German soldiers walking up and down the corridors smuggle them back into the ghetto?” “Yes, Lola. You have to do it or we won’t have a chance to survive when we get out,” he said in a very matter of fact way.

“If I get caught, I’ll be shot on the spot,” I reminded him. “Lola, you are going to get shot anyway in a few days. So why not at least try to survive?” Jakob pointed out. We talked some more about how I could steal the weapons and bullets. Jakob’s idea was for me to sew some pockets into the inside of my coat and smuggle the arsenal out that way. After discussing it further, I was convinced that it was our only hope for a successful escape and survival in the woods.

We planned to flee the ghetto the following night, so I was under great pressure to get the weapons the following day. We were to meet at 10 o’clock by the ruins of a building.

But Lola’s work schedule the next day made it impossible for her to get into the arsenal storage room. She returned to the ghetto that night without the guns and ammunition. Jakob and Raffi, probably surmising that she had been caught because she did not show up at the agreed upon time, were nowhere to be found. So Lola fled the heavily guarded ghetto by crawling on her belly under the barbed-wire, avoiding the searchlights which lit up the field, and inched her way into the unknown forest.

The 21-year-old cosmopolitan woman wandered alone through a forest where she had never before set foot. Lola eventually joined two family camps and the famed Israel Kessler partisans, which later linked up with the Bielski group.

She recalled her first impressions of the place:

As soon as we arrived at the new camp, I immediately saw that it was a much larger operation with many more people. In fact, it appeared to be a community — almost like a small town.

We were sitting together as a group while Kessler was in conversation with several men from the other partisan group about their merger. “Bielski,” someone in our group whispered. And the name soon spread quickly. “That’s Bielski and his brothers,” said another man in my group as he pointed in the direction of the meeting. “Who is Bielski?” I asked. “You will soon find out,” Stefan, sitting near me, responded. Stefan did not look too happy.

It wasn’t long until I got a hint of what “you will soon find out” meant. Several men approached us. They wanted to know what items we had in our bundles, bags and knapsacks. One man took most of my underwear. In time, I would know him as Tuvia, the commander of the partisan group. I later found out that he gave my underwear to his girlfriend and sister.

Giving the Bielski brothers what they wanted, including money, watches, and jewelry was the price we all had to pay to become part of this group. And believe me, the brothers took whatever they thought could be useful to their families and girlfriends. They claimed that they needed our property to buy weapons and supplies, but an accounting after the war never took place to reveal if anything they took remained.

The camp was spread out in the woods where skilled people displaying tremendous energy were at work. The kitchen had large pots where potato soup was constantly cooking. There was a bakery with an oven. A bathhouse was constructed for washing and so that members could avoid getting typhus and other illnesses. A barber kept people reasonably neat. Shoemakers were making repairs. Tailors worked to sew old clothing and create new clothes, especially underwear which was in great demand by everyone. Carpenters built the work areas and the underground bunkers we slept in. A blacksmith took care of the partisans’ horses. A watchmaker repaired weapons.

A synagogue brought some members together for services and ceremonies, including funerals. There was an infirmary. Babies were delivered. Unfortunately, there were also abortions. For most, having babies in such a dangerous place and in such an unpredictable time was unwise. There was a dentist there as well. When children were not playing, they were educated by former teachers. Occasionally, there would even be shows performed by members of the camp. It was a village within the forest. And for those who violated the Bielski rules in this village, there was also a jail.

With no one to control them, Tuvia and Zus, especially when they were drunk, could be terrors. Tuvia and his two brothers made the law of the camp and everyone had to follow it. Zus liked to show off his gun displayed under his belt for everyone to see as he walked around the camp. But give him credit for being a real fighter which was important for our survival.

Amid the austerities and perils of camp life, Lola met and fell in love with Yehuda Bielski, who had lost his first wife to a German ambush before Lola arrived at the camp.

Life in the Bielski camp was constantly overshadowed by the danger of discovery by the enemy. Lola recalled one such lethal encounter:

One afternoon while I was knitting a woolen scarf, gunfire broke the relative quiet and calm of the camp. Germans in retreat from the east who were running for their lives through the woods stumbled upon the Bielski camp. The partisans and the Germans were in battle.

People ran for cover behind trees, rocks, and anywhere they could avoid being hit by a bullet. Still, bullets flew over my head hitting trees behind and around me. The partisans fought back valiantly, especially since they were taken by surprise when the Germans reached our camp. Explosions from hand grenades made the ground shake. The battle took about an hour, but it seemed as if I was behind that tree for days.

When the shooting stopped, I slowly and carefully walked back to our camp base. I was worried that some Germans may still be around and only be too eager to point their rifles at me and shoot. Many Germans lay dead on the ground. Closer to the base, partisans were removing their boots and clothing. They were also checking their gear for food or other items. All the weapons and bullets were placed in the center of the camp.

Soon I noticed a group of partisans standing in a circle. I could hear German being spoken. As I got closer, one of the partisans told me to leave the area. Minutes later I heard shots.

That evening Yehuda told me, “Lola, we captured two Germans. They were begging for their lives. They showed us pictures of their families, their children and parents. They weren’t very smart because they didn’t understand how we were looking for revenge after they killed our children and parents. We took off their shirts. One German had an SS mark on his arm so we killed him. The other we let go home,” concluded Yehuda.

Surviving the Holocaust

Well-armed partisans, prepared for battle, penetrated ghettos to rescue Jews. During one mission Yehuda was commanding, several residents of the ghetto were praying while Yehuda urged them to immediately leave with him and his men. God would save them, they insisted. Yehuda held up his weapon and responded, “With all respect to God, this is the only thing that will save you here.” Those who refused to leave with the partisans were eventually killed. Those who joined Yehuda survived.

Upon “liberation” by the Soviets in 1944, the Soviets told the partisans that they were now free to march out of the forest and make their way to their homes. The war was over for them.

The survivors from the Bielski camp embraced life. Yehuda married Lola and, like many other surviving partisans, went to Palestine to fight for a Jewish state. Yehuda was welcomed by the Irgun, a militant underground organization formed to defend Jews against Arab terrorism and push the British out of Palestine. In 1948, Yehuda, unlike his commander cousins, was commissioned an officer in the IDF (Israel Defense Forces) and fought with distinction in the War of Independence.


Yehuda, Lola, and their two children — one of whom is the author of this article — came to America in the 1950s. Yehuda’s cousins with their families followed. Today, the descendants of the Bielskis and of the approximately 1,200 people who survived the war in the Bielski camp number many thousands.

Earlier this year, Hollywood released the theatrical movie Defiance that tells (unfortunately, with a number of inaccuracies) the story of the Bielski brothers.

With stories emerging about the Bielskis varying wildly, an admonishment from William Shakespeare: “This above all: ‘To thine own self be true, and it must follow, as the night the day, thou canst not then be false to any man’” (Hamlet, act 1, scene III).

Y. Eric Bell is a graduate of the Benjamin N. Cardozo School of Law and a television producer/director. He is the son of the late Lola and Yehuda Bell (formerly Bielski).

All photos herein appear, with permission, from the Yehuda & Lola Bell Collection.

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Wednesday, August 19, 2009

One Man's Impact


Browning: One Man's Impac
tWritten by Charles Scaliger
August 2009
On a particular fall day in 1889, the members of the Ogden Rifle Club of Ogden, Utah, were out in force. The men were target shooting, but doubtless found the brilliant fall colors of aspens and oaks on the high peaks of the Wasatch Range a distraction.

Enticing too were the flocks of migratory waterfowl wheeling overhead and grouse calling in the brush. But all rifles that day were trained on paper targets, although one of the competitors, an unusually tall man with stern but handsome features, was having trouble concentrating on hitting the mark. As his good friend Will Wright took a shot with his rifle, the taller man noticed how a clump of desert weeds in front of the rifle was knocked back by the blast from the gun.

It was not the first time the tall man or any of the spectators had seen such an event; the big bore rifles fashionable on the Western frontier always produced a formidable muzzle blast. But the tall man, who was, at age 34, already an accomplished gunsmith and firearms manufacturer, found himself for the first time taking notice of the muzzle blast and pondering what it meant. Every discharge of a gun released a tremendous amount of energy, much of which was dissipated in the blast out of the muzzle. Now the tall man found himself wondering whether that burst of energy could somehow be put to use.

Unable to concentrate any longer on the competitive shoot, the man called his two brothers and left the shoot. Asked for an explanation, he said only, “An idea hit me — biggest one I ever had.”

On the way back to town, the tall man began thinking aloud, explaining to his two brothers his belief that the energy from the muzzle blast might be harnessed somehow. “It might even be possible to make a fully automatic gun,” he surmised, “one that would keep firing as long as you had ammunition.”

To a casual listener in the late 19th century, such an idea would probably have seemed preposterous, even though rapid-fire weapons were no novelty; the French and Belgians had deployed the first mitrailleuse in the 1850s, and the American Civil War saw the deployment of the famous Gatling gun. These guns, along with the Gardener gun developed in the 1870s, were all operated by hand cranks, and were not capable of true automatic fire. The Maxim gun, the first true automatic weapon, which used recoil force to cycle the gun, was developed in 1884, and could fire roughly 600 rounds per minute. The gun was deployed to devastating effect by British forces in colonial Africa.

But the idea of a gas-operated automatic weapon was an altogether revolutionary idea and its originator, unassuming Utah gun-maker John Moses Browning, the most creative inventive genius ever to apply his talents to the creation of firearms.

Pedigree
Browning had a gun-maker’s pedigree. His father, Jonathan Browning, grew up in frontier Tennessee and made a living repairing and building firearms on his own account. He eventually settled in Quincy, Illinois, on the Mississippi River, at a fateful time in that state’s history: 40 miles upstream, an obscure and much-reviled new religious sect, the Mormons, were building a settlement.

One day a Mormon stopped by Jonathan’s shop, and began telling the Tennessee gunsmith about the new religion. Before long, Jonathan and his wife converted and moved north to Nauvoo, the Mormon settlement, where Jonathan’s gunsmithing skills soon proved invaluable to the Mormon settlers. When the Mormons were driven from Illinois and forced to move westward, Jonathan went along, keeping the pioneers’ guns in good repair for the arduous and dangerous trek across the high plains to the valley of the Great Salt Lake. Jonathan and his family settled in Ogden, 40 miles north of Salt Lake City, and soon built a prosperous gun smithy.

John Moses Browning grew up in sparsely settled 19th-century Utah, when Indians still came regularly to the town looking for food or to trade with the Mormons. The arrival of the railroad in Ogden transformed that tiny settlement into something of a hub, bringing with it increased business for Jonathan Browning and his sons, who all worked in the family business.

Although all of Jonathan’s sons were hard workers and able gunsmiths, John Moses stood out from a very early age. When he was 10, John constructed his first gun using only a broken flintlock barrel, a piece of wood, and some wire and scrap tin. Crude though the weapon was, it sufficed to shoot three prairie chickens with a single shot.

Proud of his accomplishment, young John doubtless expected lavish praise from his father. Instead, the elder Browning, upon examining the firearm, shook his head and said, “John Mose, you’re going on eleven. Can’t you make a better gun than that?”

Abashed, John took apart the firearm, reflecting as he did on his father’s gentle rebuke. Had he taken a little more time and care, he could have made a much better weapon. The rest of his life was eloquent testimony that his father was right. John Moses Browning, son of a Utah Mormon pioneer, became the most prolific firearms inventor the world has ever known, designing dozens of new guns, from single-shot rifles to anti-aircraft cannons, and accounting for more than 100 patents.

Manufacturer to Inventor
His career as an inventor began modestly enough. With his brothers, John took over his father’s gun shop, enlarging and expanding the business. In 1878, when he was 23 years old, John invented his first marketable gun, a single shot rifle which quickly became one of the most popular firearms in the intermountain West. By the early 1880s, the Browning brothers had produced roughly 600 of the meticulously crafted rifles. The income from Browning’s invention was enough to enable him and his brothers to slowly expand their Ogden business, but conferred neither fame nor fortune.

All of that was to change, however, when a salesman for the Winchester Repeating Arms Company happened across a rifle the likes of which he had not seen before. The name and place of the manufacturer, “Browning Bros. Ogden, Utah USA,” were stamped on the barrel. The salesman, knowing that his bosses were always interested in potential competitors, purchased the weapon for 15 dollars and sent it to the Winchester factory in New Haven, Connecticut.

The management at Winchester, who had neither heard of Browning Bros. nor ever seen a single-shot rifle of such high quality, was indeed interested. The rifle’s serial number, 463, indicated that hundreds of the guns had already been made, a significant new competitor from a completely unexpected quarter.

T. G. Bennett, vice president and general manager of Winchester, boarded the westbound train within a week of receiving the mysterious new rifle, determined to find its maker and, if possible, purchase the rights for its manufacture.

The imperious, no-nonsense Bennett must have cut quite a figure in the dusty streets of Ogden in 1883, the well-heeled, professionally attired Easterner on the rough and ready streets of a young western railroad town. He lost no time locating the Browning Brothers gun shop on Ogden’s Main Street, where, despite his bewilderment at the youth of John and his brothers, he offered to buy rights to the exclusive manufacture of John’s gun.

It was the great turning point in John’s life, a moment that, though neither Bennett nor Browning could possibly have foreseen it, would prove pivotal in the military history of the modern age. For John Moses Browning, despite the success of his business, was an inventor, not a manufacturer, at heart. He confessed to Bennett that he already had the details for a new rifle — a repeater that could handle large cartridges, something none of the repeating rifles then made could do — fully fleshed out in his mind. If Winchester were amenable, he would be happy to work on that gun as well.

Bennett, with a successful businessman’s instinct for superior talent, paid John $8,000 for the rights to the single shot rifle, and an alliance that lasted 19 years was born. True to his word, John soon developed a working model of what would become the Winchester Model 1886 Lever Action Repeating Rifle. After securing a patent, John traveled to New Haven with his brother Matt to give Winchester the right of first refusal. Bennett was delighted with the gun and purchased the rights to it for an undisclosed but (for the day) very substantial sum — probably in the realm of $50,000 dollars. By now thoroughly convinced of the young Utahn’s genius, Bennett asked John to design a lever-action repeating shotgun for Winchester — which Browning had ready a mere eight months later. The Model 87 repeating shotgun, though not the first repeating shotgun ever produced, was the first truly successful one.

The next two years, from 1884 to 1886, were a time of astonishing creative output, to the mutual benefit of John Moses Browning and Winchester. During that brief span, John developed and Winchester purchased from him no fewer than 11 different guns. Although not all of John’s firearms were put into production — Winchester thought highly enough of his abilities as an inventor that it purchased all of John’s patents to prevent any of them from going to competitors — the Browning-designed rifles and shotguns that were produced utterly revolutionized American sporting arms.

Despite the popularity of his inventions, however, John Moses Browning — unlike celebrity inventors of comparable genius like Thomas Edison — remained relatively unknown outside the rarefied world of gun manufacturing. His name was not attached to any of the new Winchester arms, which was probably how the modest westerner preferred it.

John Moses Browning, like the rest of his family, was a member of the Church of Jesus Christ of Latter-Day Saints. In those days, the Mormon Church frequently called older married men on missions, and in early 1887, at age 32, it was John’s turn. He was called away from wife, children, and gun inventing to serve a two-year mission in Georgia. Once during his mission, he and his companion stopped to visit a sporting goods store that had on display a brand new Winchester 87 repeating shotgun. The proprietor was surprised at how facilely the besuited out-of-towner handled the weapon and operated the action. When the proprietor observed that John obviously knew how to handle the gun, John’s companion replied, “He ought to. He invented it.”

Upon returning from his mission in early 1889, John Browning resumed his firearms inventing with undiminished zeal. He continued to develop new hunting rifles for Winchester into the 1890s, but it was the episode at the Ogden Rifle Club, when John noticed the energy from the muzzle blast in a new light, that directed his genius in a new direction, one that would have life-or-death consequences for countless millions: the development of military arms.

Gas-operated Guns
By the morning following his initial burst of inspiration, John had worked out a design for the first gas-operated automatic weapon of any kind, and by late afternoon of that same day, he and his brothers had the first crude model assembled. After a number of refinements in the design, Browning was ready to tell Colt — unlike Winchester a manufacturer of military guns — about his new invention. He wrote the Colt Company in November 1890:

Dear Sirs,
We have just completed our new Automatic Machine Gun & thought we would write to you to see if you are interested in that kind of gun. We have been at work on this gun for some time & have got it in good shape.... The one we have just completed shoots the 45 Gov’t charge about 6 times per second and with the mount weighs about 40#. It is entirely automatic and can be made as cheaply as a common sporting rifle. If you are interested in this kind of gun we would be pleased to show you what it is & how it works as we are intending to take it down your way before long.

Colt’s response was cordial but guarded; the Gatling gun had not been terribly profitable, but they were willing to have a look at the new machine gun if John were ever in the Hartford area. A few weeks later, John and Matt traveled to Hartford with their new invention. They were received warmly by Colt officials who were only too keenly aware of Browning’s reputation with Winchester. John Hall, the president of Colt, was extremely cordial and happy to arrange for the Browning brothers to demonstrate their new weapon on the company firing range. The machine gun, mount, and four 50-round belts loaded with .45/70 caliber rounds were set up, and the odd-looking machine gun prototype fired all two hundred rounds in a few seconds without a single misfire. Colt officials were suitably impressed, but still skeptical that such a weapon could be manufactured and marketed profitably. John offered to return to test fire the gun for military observers anytime Colt was interested.

A few months later, Hall contacted the Brownings with important news: the Navy was interesting in seeing the new machine gun, but insisted on a demonstration of three minutes of continuous fire. With a firing rate of about 600 rounds per minute, Browning’s machine gun would have to fire 1,800 rounds without a hitch. The technical challenges of such a demonstration included preventing the barrel from overheating and getting two thousand rounds stitched into the canvas belts that fed the gun. According to Hall’s letter, the Navy wasn’t expecting perfection, but was interested in the principle of the new gas-powered gun. John Browning, however, would settle for nothing less than perfection. He toiled away with his gun, including the design of the belt, until he was convinced it would put on a good show. Then he took the train back to Hartford.

The second test was much more formal, with one of the Navy officers timing the affair with a stopwatch. John gave the spectators cotton wads for earplugs, loaded the gun, and pressed the trigger.

The machine gun roared for 20 seconds, churning efficiently through the first 200 cartridges. John clipped on the second belt and continued firing. As hundreds of spent cartridges piled up on the floor, the barrel of the gun turned blue, then red. A mist of superheated, near-microscopic lead particles stung John’s skin, but he continued firing. When the gun fell silent after three minutes and 1,800 rounds of continuous firing, the witnesses applauded loudly, shaking John’s hand and slapping his back. The revolutionary machine gun had performed perfectly.

It was a few years before what became the Colt Model 1895 Automatic Machine Gun went into production, but the weapon proved its worth many times over in the Spanish-American War at the end of the decade. In the years that followed, Browning continued to develop new machine guns of different calibers and using both water and air as cooling agents, but the basic gas operating mechanism, possibly his greatest single invention, became and remains the standard for machine guns.

Browning also developed other novel fast-shooting pistols and rifles. By the mid-1890s, he had developed the first of many semiautomatic pistols, for which the rights were sold to Colt. His first semiautomatic pistol to go into production in America, the Model 1900 .38 caliber Colt, was the first semiautomatic pistol to be commercially produced in the United States. Its signature trait, and also a Browning invention, was the slide, whereby the barrel covering slid back with each firing to eject the spent cartridge and cycle a new round into the chamber. This invention, too, has proven its worth many times over; almost all modern semiautomatic pistols use the slide design. Browning’s best-known pistol, the .45 caliber Colt 1911, is one of the most popular handguns ever made, both among civilian and military users, and has spawned countless imitators.

Browning also built the first autoloading shotgun in the late 1890s, securing a patent in 1900. Unfortunately, Bennett and Winchester were not impressed with Browning’s latest invention. Apparently convinced that the sporting public would continue to prefer pump, double-barrel, and single-shot shotguns, the management at Winchester, for the first time since their association with Browning, dragged their heels, reluctant to make a commitment to purchase the weapon. Exasperated, Browning finally went to New Haven and, after an abrupt exchange with Bennett, collected the gun and departed, never to work with Winchester again.

Browning then took his gun to Remington, whose president, Marcellus Hartley, had expressed great interest in the new weapon. But in a drastic turn of events, Hartley died of a heart attack while Browning and his new shotgun were waiting in the company foyer.

Disappointed but undeterred, Browning decided to try the Europeans. Fabrique Nationale d’Armes de Guerre, Europe’s most storied arms maker, whose sprawling manufactory dominated the Belgian city of Liege, had already shown interest in Browning and was the very first producer of a Browning-designed semiautomatic pistol, the Model 1900 .32 Caliber, which began production for all markets outside the United States in 1899.

The gun designer from Utah sailed for Europe in February 1902 for the first of what was to be many trips. The Europeans at Fabrique Nationale gave him a rapturous reception; Browning’s semiautomatic pistol was proving a monumental success, and the Europeans were anxious for any new ideas from the man they eventually nicknamed “Le Maître” — “The Master.” By March, Browning and FN had hammered out an agreement to manufacture the new semiautomatic shotgun, which quickly proved as popular as all of Browning’s other inventions.

Waging War Intellectually
The outbreak of World War I was the great crisis of Browning’s lifetime. The gun that started it all — a .32 Caliber FN Model 1900 semiautomatic pistol wielded by the Serbian assassin Gavrilo Princip — was a Browning invention. American entry into the war in 1917 created a demand for more effective automatic weapons. America, the country that had given the world the gas-operated machine gun, found itself woefully undersupplied, the 1,100 machine guns actually available to the U.S. military consisting entirely of obsolescent models like the 1895 Colt and the 1904 Maxim. Germany, by contrast, already fielded tens of thousands of more-modern machine guns.

From their inception, machine guns, with their massive magazines, turrets, and cooling systems, were little more mobile than cannons. From aircraft, pillboxes, and the decks of ships they could take a terrible toll, but the U.S. military wanted something more: the capacity for “walking fire,” whereby soldiers with easily portable automatic weapons could advance on an enemy while spraying them with a heavy suppressing fire. Yet again, John Moses Browning rose to the occasion, producing for an exhibition in February 1917 the Browning Automatic Rifle or B.A.R. The device fired a 20-round clip of .30/06 caliber bullets, could be set for either single shot or automatic fire, and, weighing a mere 17 pounds, could be comfortably carried and fired from the hip or shoulder. Like so many Browning designs, the B.A.R. was a marvel of simplicity, consisting of 70 pieces that could be taken apart completely and reassembled in less than a minute.

The U.S. military quickly adopted the B.A.R. for all branches of service, and the gun was a battlefield staple for decades to come, one of two Browning guns (the 1911 Colt .45 was the other) to become a standard military issue.

The U.S. government also required a new machine gun equal to the rigors of prolonged trench warfare. Here, too, Browning was happy to oblige his country. In April 1917, Browning brought a newly designed .30 caliber machine gun to the Springfield Armory where government weapons were tested, and proceeded to fire 20,000 rounds without a single malfunction. After a brief pause, Browning repeated the feat, expending a total of 40,000 rounds at a rate of 600 rounds per minute without a jam or any other mechanical problem. Browning’s astounding demonstration set a new benchmark for machine gun performance, and persuaded the government to make him an offer for full manufacturing rights for the machine gun, automatic rifle, and .45 semiautomatic pistol for the duration of the war.

A government representative made the offer to John and his brother Matt, admitting to them that the amount the government could tender was “only a fraction of what you would receive from royalties on orders already booked, and it may not be acceptable.” The amount the government was offering — $750,000 — was no mean sum, but only a fraction of the more than $10 million John could have made on the aforementioned royalties.

Nevertheless, John Browning did not hesitate. “Major, if that suits Uncle Sam, it’s all right with me.” After the government official left, Matt reminded his brother how much money he stood to lose by accepting the government’s first offer. John answered simply, “Yes, and if we were fifteen or twenty years younger, we’d be over there in the mud.”

So appreciative was the federal government for John Browning’s generosity with his inventions in a time of national crisis that no less than the U.S. secretary of war, Newton Baker, wrote him a personal letter of appreciation:

My dear Mr. Browning:
I have learned from Major Little of the patriotic and generous attitude taken by you in the negotiations for the use of your patents of light and heavy machine guns in this emergency, and beg leave to express my appreciation for it. You have performed … a very distinct service to this country in inventions, and contributed to the strength and effectiveness of our armies. You have added to that service by the attitude you have taken in the financial arrangements necessary to have your inventions available to the government.

When the first B.A.R.s and Browning .30 caliber machine guns entered the war in the fall of 1918, a Browning was available on the battlefields of France to inaugurate them. John’s son Val, who had helped in the manufacture of both weapons, was sent to France to train Americans in the use of the new weapons, and was the first to use each of them in the field against the enemy. A heavier machine gun requested by General Pershing, a .50 caliber model, was also developed by Browning but was not in production by war’s end. It did become a staple of U.S. forces in later wars, alongside the B.A.R. and the .30 caliber machine gun. Both machine guns were used to devastating effect on aircraft in the Second World War, and the B.A.R., because of its ruggedness and portability, proved especially effective in jungle warfare in the Pacific theater of that war.

Ode to the Man From Ogden

After the war, John Browning, now in his late 60s, continued to innovate. His last major invention, a 37-millimeter cannon commissioned by the U.S. military, was a sign of things to come — though Browning himself would not live to see them — of modern warfare that would move from the trenches to the skies.

John Moses Browning did not long outlive the war that had seen his invention used to greatest effect. In 1926, he passed away of a heart attack while working at what had become his second home, the Fabrique Nationale at Liege. The ship bearing his body back to his homeland was met by a military escort, and he was eulogized by another grateful secretary of war, Dwight Davis. Reminding the mourners that no invention of John Browning’s had ever proven a failure, Davis went on to confer an extraordinary compliment on the late inventor: “It is not thought that any other individual has contributed so much to the national security of this country as Mr. Browning in the development of our machine guns and our automatic weapons to a state of military efficiency surpassing that of all nations.”

Nor will John Browning, whose many inventions have carried his name and fame far beyond his own time, be remembered only for his military inventions. Scarcely a sportsman or target shooter today can take the field without making use of one or more of Browning’s inventions. In all he secured 128 different patents, and the company his family founded is still in operation, though its headquarters, Ogden, is no longer a dusty frontier village but a mid-sized modern city. The life of John Moses Browning was an American success story of the highest order, of an unassuming genius whose inventions changed the course of modern history, who reaped great rewards for his unique abilities but willingly subordinated self to country when his talents were needed most.

Photo: Ogden Union Station Collection

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Tuesday, August 18, 2009

"Let It Come!"

Patrick HenryImage via Wikipedia
"Let It Come!"
by Chuck Baldwin
July 21, 2009



During Patrick Henry's famous "Give me liberty or give me death" speech, he said the following:

"Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth and listen to the song of that siren, till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth, to know the worst and to provide for it."

Later in his historic speech Henry said, "Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, Sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, Sir, is not to the strong alone. It is to the vigilant, the active, the brave. Besides, Sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable. And let it come! I repeat it, Sir, let it come!"

Of course, Henry ended his stirring speech with the immortal words, "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!"

(The complete text of Patrick Henry's immortal address on March 23, 1775, is found in my giant compilation of great, historic documents called THE FREEDOM DOCUMENTS, which may be ordered exclusively at http://www.chuckbaldwinlive.com/products.html )

Many people today (including the vast majority of my Christian brethren) are doing exactly what Patrick Henry said many were doing 234 years ago: they prefer to "shut [their] eyes against a painful truth." Just as in 1775, many today, "having eyes, see not, and having ears, hear not."

Serious students of history, however, cannot mistake the similarities between the British Crown in 1775 and the federal government in Washington, D.C., today. In fact, I would argue that federal usurpations of State sovereignty, personal liberty, and constitutional government are far more egregious today than at any time during the reign of old King George III. Were America's Founding Fathers alive today, they would have waged another war for independence years ago. Compared to the violations of liberty by the federal government in 2009, the abridgements of liberty committed by the Crown in 1775 were miniscule. We should all hang our heads in shame that we have not already exerted our right and responsibility as free people to "throw off such Government, and to provide new Guards for [our] future security" (Declaration of Independence, Paragraph 2). Were we as righteous as our forebears, we would have already done so.

If we were writing a Declaration of Independence today, in which we would "let Facts be submitted to a candid world," the examples of federal abuse of power would be so multitudinous it would be difficult to contain them to a single document. The question is not, "Has the current federal government become tyrannical?" The question is, "How long will the States continue to tolerate it?"

For example, within the last couple of months, the States of Montana and Tennessee have each passed their own "Firearms Freedom Act." Briefly stated, the bills provide that any firearms or ammunition that are manufactured, sold, and kept within the State are not subject to federal law or federal regulation. Clearly, Montana and Tennessee have the Second, Ninth, and Tenth Amendments to the U.S. Constitution on their side.

Of course, the Constitution doesn't matter to the federal government. On July 16 of this year, BATFE Assistant Director Carson Carroll sent an "Open Letter" to all firearms dealers within the States of Tennessee and Montana, telling them in no uncertain terms, "Federal law supersedes the [Tennessee or Montana] Act, and all provisions of the Gun Control Act and the National Firearms Act, and their corresponding regulations, continue to apply."

You see folks, in the minds of the politicians and bureaucrats in Washington, D.C., there is no such thing as constitutional government. There is no such thing as State autonomy. There is no such thing as balance of power. To the miscreants in Washington, D.C., there is only federal authority. To them, these States United are merely colony-subjects, who must bow to an omnipotent, ubiquitous federal power that knows no limits and no boundaries.

I hope and pray that the Tennessee and Montana governors, State legislatures, and State supreme courts will tell Mr. Carroll "where to go," and will defend their State sovereignties "to the end." And by the same token, I hope and pray that dozens more states will put teeth to their State Sovereignty resolutions and follow the examples of Montana and Tennessee.

Add to the continual usurpations of State sovereignty the fact that both the Republican and Democratic parties in Washington, D.C., have allowed our once-great free enterprise system to become a giant socialist economy, and the outlook only gets bleaker. This is why Republicans in D.C. have no moral credibility in opposing President Barack Obama's Marxist-style universal health care proposals. Under George W. Bush, the Republican Party expanded socialism in America like no administration in recent history. Now they are going to oppose the Democrat version of socialism? What a joke!

The only difference between the economic policies of the Democrats and Republicans in Washington, D.C., is Democrats want to tax-and-spend America into socialism for the benefit of the Welfare State, while Republicans want to borrow-and-spend America into socialism for the benefit of the Warfare State. Neither party wants to confine Washington, D.C., to the prescribed limits of the U.S. Constitution. And neither party in Washington, D.C., is willing to recognize the constitutional authority and autonomy of the States United.

Given the fact that both parties are hell-bent on destroying constitutional government, dismantling State sovereignty, and trampling individual liberties, it seems painfully obvious to me that a war for State independence is inevitable. Just exactly what that means is unknown at this point, but all of the elements and ingredients that existed in 1775 exist today. In fact, in view of the battle currently taking place between Nashville/Helena and Washington, D.C., the war has--for all intents and purposes--already begun. And unlike many of my Christian brethren who want to "shut [their] eyes against a painful truth," I say with Patrick Henry, "Let it come! I repeat it, Sir, let it come!"

*If you appreciate this column and want to help me distribute these editorial opinions to an ever-growing audience, donations may now be made by credit card, check, or Money Order. Use this link:

http://www.chuckbaldwinlive.com/donate.php

© Chuck Baldwin

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Tuesday, August 4, 2009

History of The Militia

The Militia: In History and Today
Written by John A. Eidsmoe
05 March 2009

The army — defender or destroyer of freedom? Throughout history power-hungry rulers have used armies to conquer and oppress other lands, and to impose tyranny on their own people. But armies have also been used to defend country and freedom — particularly when the government is restrained from abusing the power of the sword, and when the military itself is composed of citizen-soldiers who love liberty and have a strong attachment to the homeland they are entrusted to defend.

The Founding Fathers had mixed feelings about military forces. At least 19 (probably more) of the 55 delegates to the Constitutional Convention had served in the armed forces, several with the rank of general. They knew they owed a debt of gratitude to the continental army and the colonial militias for securing their independence from England.

But they also knew that a standing army could be, in the words of Gov. Elbridge Gerry of Massachusetts, "the bane of liberty." One of the grievances the colonists raised against King George III of England in the Declaration of Independence was that "he has kept among us, in times of peace, Standing Armies without the consent of our Legislature," and further, that he had enacted legislation "for quartering large bodies of armed troops among us."


Recognizing the right of the people to organize locally for their mutual defense, the Founders therefore devised a system of government in which military power is divided between federal forces and a popular militia, between federal and state governments, with power over the military divided between the legislative and executive branches of government.

Not only does the right of the people to organize locally for their mutual defense still exist today, the exercise of that right is every bit as important today as it was during colonial times.

Constitution Provides for the Militia

When the Constitutional Convention met in 1787, they gave considerable attention to matters of national defense. They knew the new nation needed a military defense, but they also knew a standing army could be oppressive. Accordingly, they crafted a Constitution that balanced the power of the national government against that of the state and local governments and their militias. Article I, § 8 provided that

The Congress shall have power ...

To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years;

To provide and maintain a Navy;

Notice the different language. Congress is empowered to "raise and support" Armies and to "provide and maintain" a Navy, and the two-year appropriation limit for Armies does not apply to the Navy. "Provide and maintain" implies a more permanent force than does "raise and support." The Framers apparently believed a permanent naval force was necessary, but they believed armies should be raised and supported as needed, and in peacetime the nation would rely upon the local and state militias.

Article I, § 8 of the Constitution also addresses the militia:

The Congress shall have power...

To make rules for the Government and Regulation of the land and naval Forces;

To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;

To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress.

Congress has supervisory authority over the armed forces generally, but the authority to train the militia and appoint militia officers is reserved to the states, provided they conduct that training "according to the discipline prescribed by Congress." Congress also has power to provide for calling the militia into federal service, meaning that Congress can federalize the militia of one or more states or pass legislation authorizing the president to call the militia into federal service.

One more provision of the Constitution deserves our attention — the Second Amendment: "A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."

The reference to the militia states a reason for the right to bear arms, not a condition thereto. Note that the word "people" is not used interchangeably with the word "state," and that the term "keep and bear arms" implies individual ownership of weapons. Collectivists have argued that the Second Amendment protects only the right of the state to maintain a military force. However, in the 2008 District of Columbia v. Heller decision, the Supreme Court ruled 5-4 that the amendment protects the individual citizen's right to bear arms (although the court also errantly said this right is subject to state regulation).

In 1792, Congress passed the Uniform Militia Act to give limited direction to the state militias. Section 1 of the act defined militia according to the common historic understanding:

That each and every free able-bodied white male citizen of the respective states, resident therein, who is or shall be of the age of 18 years, and under the age of 45 years (except as is herein after excepted) shall severally and respectively be enrolled in the militia by the captain or commanding officer of the company, within whose bounds such citizens shall reside, and that within 12 months of the passing of this act.... That every citizen so enrolled and notified shall, within 6 months thereafter, provide himself with a good musket or firelock, a sufficient bayonet and belt, two spare flints, and a knapsack [etc.] ... and shall appear so armed, accoutred and provided, when called out to exercise, or [into] service ... and that from and after five years from the passing of this Act, all muskets for arming the militia as herein required shall [be] of bores sufficient for balls of the eighteenth part of a pound. And every citizen so enrolled, and providing himself with the arms, ammunition and accoutrements required as aforesaid, shall hold the same exempted from all suits, distresses, executions or sales, for debt or for the payment of taxes.

The definition of the militia as all able-bodied male citizens was in keeping with the understanding of the time.

Defender of Liberty

One purpose of the militia is to defend the liberty of the people against foreign invaders. Throughout history it has worked effectively, and it still works today. In "The Rationale of the Automatic Rifle," Massad Ayoob recounts part of a conversation that took place when Cmdr. Robert Menard attended a 1960 meeting between U.S. Navy personnel and their Japanese counterparts. One American naval officer asked why the Japanese did not invade America's west coast during WWII. A Japanese admiral answered: "We knew that probably every second home in your country contained firearms. We knew that your country actually had state championships for private citizens shooting military rifles. We were not fools to set foot in such quicksand."

But the militia serves another purpose: the defense of the people's liberty against domestic tyrants. To many Americans today, this thought seems radical and almost subversive. But consider James Madison's words in The Federalist, No. 46:

Let a regular army, fully equal to the resources of the country, be formed; and let it be entirely at the devotion of the federal government; still it would not be going too far to say, that the state governments with the people on their side would be able to repel the danger. The highest number to which, according to the best computation, a standing army can be carried in any country, does not exceed one hundredth part of the whole number of souls; or one twenty-fifth of the number able to bear arms. This proportion would not yield in the United States an army of more than twenty-five or thirty thousand men. To these would be opposed a militia amounting to near half a million of citizens with arms in their hands, officered by men chosen from among themselves, fighting for their common liberties, and united and conducted by governments possessing their affections and confidence. It may well be doubted whether a militia thus circumstanced could ever be conquered by such a proportion of regular troops.

And Alexander Hamilton, a continental colonel but hardly a wild-eyed revolutionary, expressed a similar thought in The Federalist, No. 29:

Little more can reasonably be aimed at with respect to the people at large than to have them properly armed and equipped;... This will not only lessen the call for military establishments; but if circumstances should at any time oblige the government to form an army of any magnitude, that army can never be formidable to the liberties of the people, while there is a large body of citizens, little, if at all, inferior to them in discipline and in the use of arms, who stand ready to defend their rights and those of their fellow citizens.

Across the ocean and across the millennia, Aristotle would have agreed:

A king's bodyguard is composed of citizens carrying arms; a tyrant's of foreign mercenaries.... Members of the constitution must carry [arms] even among themselves, both for internal government and in the event of civil disobedience and to repel external aggression.... For those who possess and can wield arms are in a position to decide whether the constitution is to continue or not.

From the adoption of the Uniform Militia Act of 1792 through the passage of the Dick Act in 1903, militias continued to be a bulwark of the nation's defense. Usually they were organized locally and consisted of men who were mostly friends and neighbors of each other, and commonly they elected their own officers, although they were subject to state regulation. Just before the War Between the States, the United States Army consisted of 1,108 officers and 15,259 enlisted men, but there were thousands of militias, each consisting of about 30 to 60 men. Quickly after the war began, the Union Army swelled to 2,500,000 men, and the Confederate Army consisted of 1,000,000 men. Both sides relied upon the militia units that fought for their respective states.

After the war, the status of discipline of many militias gradually declined. In the North many of the militias simply ceased to exist, and in the South they were suppressed by the Reconstruction regime. In the 1870s, many states passed new laws requiring male citizens to serve in the militias, but these laws were poorly enforced and largely ignored.

Federalizing the Guard

In 1903, Congress passed the Dick Act, which began the process of federalizing the National Guard. Rep. Charles Dick's bill divided the American adult male population, other than those serving on active duty, into two categories: (1) the National Guard (the organized militia), and (2) the Reserve Militia (the unorganized militia, all other able-bodied adult male citizens). The 1916 National Defense Act revised the Dick Act and provided that "the militia of the United States shall consist of all able-bodied male citizens of the United States ... who shall be more than 18 years of age and ... not more than 45 years of age, and said militia shall be divided into 3 classes, the National Guard, the Naval Militia, and the unorganized militia."

And as federal funding for the Guard increased, so federal control over the Guard also increased, and the Guard gradually ceased to be a defender of the people's liberty against domestic tyranny.

A further reorganization took place in 1933, under which certain specially designated National Guard units received special attention and funding from the federal government. Men who enlisted in these Guard units were considered to have simultaneously enlisted in both their state's Guard Unit and the National Guard of the United States. Members of these units could be ordered to active duty with the United States armed forces, and upon completion of that service, their status would revert to that of members of their state's Guard. Guard units were better funded than before, but much of their independence and their identity as representatives of their respective states was lost. It is an old story, repeated many times before and many times since: federal aid leads to federal control.

At first, members of these units could be ordered to federal service only in the event of a national emergency. (Article I, § 8 says Congress can call the militia into federal service "to execute the Laws of the Union, suppress Insurrections and repel Invasions.") In 1952, Congress removed that requirement but provided that, in the absence of a national emergency, a state Guard unit could be federalized only with the governor's consent. That consent requirement was partially repealed by the Montgomery Amendment of 1986, which provided that a governor may not withhold his consent to federalization of his state's Guard unit for service outside the United States because of any objection to the location, purpose, type, or schedule of such duty.

In 1987, Minnesota Governor Rudy Perpich objected to the deployment of the Minnesota National Guard to Central America, alleging that the Montgomery Amendment unconstitutionally interfered with his authority over the Guard pursuant to Article I of the Constitution. In Perpich v. Department of Defense, 496 U.S. 334 (1990), the Supreme Court held that, under the dual-enlistment system established in 1933, guardsmen lose their status as militia members when they are ordered to federal service, and therefore the militia clauses of Article I, § 8 afford them and their units with no constitutional protection. The practical effect of this decision is that National Guardsmen are, first and foremost, federal troops; their connection with the state militias is increasingly tenuous.

Over the years from 1903 to 1990, Guard units have increasingly come under the authority of the United States government. They still bear the name of their respective states, i.e. the Idaho National Guard, and they still perform functions for their respective states. But it is now clear that they are federal forces first, state forces only second, and only at the sufferance of the federal government. The Guard continues to perform admirable service in the defense of our nation, and they serve heroically to defend their states and local communities against natural disasters like Tropical Storm Katrina. Any American who serves or has served in the Guard should be proud indeed. But the guardsman's role as defender of the people of his state against domestic tyranny, as envisioned by Madison and Hamilton, has virtually disappeared.

Enter the State Guard/Defense Force

The role the Founders once envisioned for the militia as guardian of states' rights and the people's liberties, now falls upon State Guard units, or as some states call them, State Defense Force units. But many Americans have never heard of state defense forces and incorrectly assume the state guard is the same as the National Guard.

During the 1950s, several governors objected to their guard units being federalized and called out of the country. Who, they asked, is going to man the armories or do riot or flood control, if the guard is engaged elsewhere? Congress responded in 1956 by adopting 32 U.S.C. § 109, titled "Maintenance of Other Troops," which provides that

(c) In addition to its National Guard, if any, a State or Territory, Puerto Rico, the Virgin Islands, or the District of Columbia may, as provided by its laws, organize and maintain defense forces. A defense force established under this section may be used within the jurisdiction concerned, as its chief executive (or commanding general in the case of the District of Columbia) considers necessary, but it may not be called, ordered, or drafted into the armed forces.

The act also provides that enlistment in a state's defense force shall not exempt a person from the draft, and that a person may not belong to a defense force if he is already a member of a reserve component of the armed forces.

At least 26 states, the District of Columbia, and Puerto Rico have established defense forces or State Guard units, and they are spread throughout the country: Alabama, Alaska, California, Colorado, Georgia, Indiana, Louisiana, Maryland, Massachusetts, Michigan, Mississippi, Missouri, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio, Oklahoma, Oregon, South Carolina, Tennessee, Texas, Virginia, and Washington. Most states call this force either the State Guard (as distinguished from the National Guard) or the State Defense Force, but others use different titles, like the California State Military Reserve, the Indiana Guard Reserve, the Massachusetts Volunteer Militia, the New Jersey Naval Militia, or the Ohio Military Reserve. I will refer to them generally as State Guard units. Some of these are very active, others less so.

These State Guard units are not the same as the privately organized militias that received so much media attention during the 1980s and '90s. State guard units are organized under state auspices and have distinctive chains of command that start with the governor (not the president because they cannot be federalized), and then the adjutant general of the state, followed by the commander of the state guard, then the brigade commanders, battalion commanders, and company commanders. In Alabama, as in many other states, the adjutant general is appointed by the governor, and he commands the Army National Guard, the Air National Guard, and the Alabama State Defense Force. The Alabama adjutant general and the commander of the State Defense Force are major generals, and the brigade commanders are either brigadier generals or colonels.

Because they cannot be called to federal service, state guardsmen receive no federal pay. They generally do not receive pay from the state for regular drills and commander's calls, but they can receive pay when called to active duty by the governor, and for certain other activities they can receive per diem and mileage.

The headquarters brigades of most State Guard organizations contain many retired military personnel, or at least many who have had some prior active or reserve military service. Prior military service is not a requirement at the brigade, battalion, or company levels, but many who serve at these levels do have prior military service and/or service in law enforcement, firefighting, homeland security, or emergency management. Many state guardsman want a military connection but did not choose the total commitment of an active military career and do not have the time to serve in a reserve or National Guard unit. Age limits are often relaxed, and while State Guard units stress physical fitness, they can often work around disabilities and limitations that the active duty military and the National Guard cannot accept. Those who lead and compose State Guard units have a tremendous wealth of experience in military service, law enforcement, homeland security, emergency management, and many other fields that contribute to the defense of their communities and states.

Missions Accomplished

The missions of the State Guard units are set forth in state statutes or regulations. These may vary from state to state, but generally their role is to fulfill the duties of the National Guard when the National Guard is called out of state or otherwise overtaxed and in need of assistance. For example:

• During Tropical Storm Katrina (2005), guardsmen of the Alabama 3rd Brigade (South Alabama) were called up to the Gulf states to man food distribution centers and otherwise assist in flood control and crowd control; the 2nd Brigade (Central Alabama) and the 1st Brigade (North Alabama) also provided assistance.

• After the 9/11 attack, the Alaska 49th Military Police Brigade performed classified security missions for Alaskan pipelines, railroads, harbors, and ports.

• In 2007, the Maryland State Defense Force performed assessments of National Guard facilities, joined the National Guard for Exercise Vigilant Guard, a homeland security emergency and terrorism response exercise, and performed health screenings for over 900 National Guardsmen deploying overseas.

• During Katrina the Texas State Guard activated more than 1,000 state guardsmen to paid active duty, receiving evacuees at Kelly Air Force Base, the Houston Astrodome, and other emergency centers.

• Also during Katrina, the Virginia State Defense Force provided security for armories and assisted in the deployment of National Guard troops.

The South Carolina State Guard has established an effective communications system whereby every state guardsman has an "sg.sc.gov" e-mail address, thus facilitating prompt emergency readiness responses. (Paul Revere would be envious!)

The State Guard is a uniformed service, and most guardsmen wear a variation of the U.S. Army BDU (battle dress uniform) for regular drill and duty, and the army Class A, Class B, or dress uniform for special occasions, always with distinctive State Guard insignia. (Alabama State Defense Force regulations provide that members with prior Air Force service may wear the Air Force Class A or B or mess dress with ASDF insignia.) Most state guard units follow a ranking system similar to that of the U.S. Army. Personnel with prior military service commonly enter the State Guard at the rank they held when they left active duty, with the possibility of promotion thereafter.

The mission of the State Guard is to augment the National Guard, and therefore guardsmen spend much time training and preparing for the missions they might someday be called upon to perform. This training can take many forms: instruction in military procedures, courtesies, drill and ceremony, leadership training, emergency response, CPR, counter-terrorism, funeral protocol, and many others. Several schools for training state guardsmen have been established, including the School of the Soldier and Military Emergency Management Specialist (MEMS) Academy, and specialized schools for chaplains, medics, communications specialists, and others.

True Successors to the Militia

Besides constituting a cost-effective means of fulfilling America's defense needs and providing many Americans with the opportunity for military service, State Guard units are now the true successors to the militias that the Framers intended as state and local checks upon federal power. In 1997, when the Alabama Freethought Association and the ACLU of Alabama sued to force Etowah County Circuit Judge (later Alabama Chief Justice) Roy Moore to remove a Ten Commandments display from his courtroom, Governor Fob James promised to call up the Alabama National Guard, if necessary, to defend the Ten Commandments display. Had he done so, President Clinton could have countered by federalizing the National Guard. But if Governor James had called up the State Defense Force, President Clinton could not have federalized them. Although State Guard units are not overtly political, their existence is consistent with a constitutional states' rights philosophy, and in this author's experience, state guardsmen generally tend to be politically and socially conservative.

Readers who are interested in the State Guard may go to the website of the State Guard Association of the United States (sgaus.org) and click on the link to their respective State Guard unit, or contact the adjutant general of their respective state for further information.

An addendum from the author (March 27, 2009):

My thanks to all who have written; the many comments (see below) demonstrate that there is substantial interest in state guard units or state defense forces.

Mr. Gates, my list of state guard units was taken from the State Guard Association of the United States website (sgaus.org). I have brought your comments to SGAUS’s attention, and they assure me that they are checking the states you have mentioned. If in fact these links are not legitimate, you have done SGAUS a great service by bringing this to our attention.

Mr. Cronkhite, I appreciate your kind words. I respectfully disagree with your assertion that modern state defense forces are not within the meaning of the term “militia” as used in the Constitution. The phrase “well regulated militia” in the Second Amendment clearly indicates that the Framers expected the militia to have some training and organization, as do Madison’s and Hamilton’s comments in The Federalist, No. 46 and 29. As to whether state defense forces or state guard units constitute “troops” as the term is used in Art. I § 10 of the Constitution, the answer might depend on the functions these units perform in their respective states. In either event, Article I § 10 says that states may not keep troops in time of peace “without the Consent of Congress.” Federal statutes authorizing the organization of national guard units and state defense forces clearly constitute the consent of Congress.

Mr. Stertz, recent changes to the Insurrection Act are a valid concern and a good subject for a future article.

Badger, I’ll let you and Mr. Gates work out your differences — hopefully without having to activate the Colorado Front Rangers. I believe people have a God-given right to self-defense, individually and/or collectively. When this right is exercised collectively, that is normally done through a militia with ties to state and local government, because defense is one of the few legitimate functions of government. But that does not mean defense is exclusively the function of government. When government abdicates or fails in its responsibility to defend the populace, the people may organize outside government. But state guard units and state defense forces recognized by SGAUS are linked to state and local government.

Again, my thanks to all who have written. I hope constitutionalists will see state guard units as opportunities for service.

John Eidsmoe, a retired Air Force lieutenant colonel, holds the rank of colonel in the Alabama State Defense Force, is a professor at the Oak Brook College of Law & Government Policy, and serves as legal counsel for the Foundation for Moral Law.




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